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The German Ideology

Posted by Gillian McFadden (she/her) on

In “The German Ideology”, Marx starts off by highlighting the actions of “definite individuals who are productively active in a productive way” (659), who as a result enter definite political and social relations. Their lived experience brings out the connection between these social and political structures, which are continuously evolving as they live and learn; Marx states that these definite individuals work under their circumstantial limitations by acting intentionally and with confidence, and these actions are what produce the ideas that are used to set standards within these structures. He goes on to say that “conceiving, thinking, the mental intercourse of men, appear at this stage as the direct efflux of their material behavior” (659). In saying this, he introduces the idea that people will always be a product of their environment, and their thinking will be a result of their material conditions as well as productive forces. These ideas are all true, as there are billionaires that have come from nothing, who used their material resources to create their own success story; their journey to success may be different from someone who came from a wealthy family, and therefore the ideas produced by these two individuals will never be the same.

These ideas create a philosophy that differs from that of the Germans, theirs descending from heaven to earth while our philosophy descends from earth to heaven; this is to say that in German philosophy, the dominant idea is that men set out to be what is narrated through other men, while our philosophy tells us that men are set out from the real, active individuals who set the basis of their lives on real and lived experiences, demonstrated by the development of ideological reflexes that echo their life-processes. Our philosophy further drives the idea of people being a product of their environment, as Marx says the “phantoms”, or ideological reflexes, are all “sublimates” (660) of material life-processes. To support these ideas, he reminds us that morality, religion, and other ideological fields have no history beyond men aa they are always changing and developing as men live; therefore, these fields are all reflections of empirical experiences rather than what we are setting out to be. Life is determined by consciousness in German ideology, as consciousness in German ideology is derived from the living individual, while in American philosophy, consciousness solely means one’s own, as it conforms to real life experiences of only the individual.

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more Gramsci in the news

Posted by Jeff Allred (he/him/his) on

Here’s some  more Gramsci for your cultural diet. The podcast The Dig recently featured the great Michael Denning, Professor of American Studies at Yale, who has written Gramscian analysis of US literature and culture for the past 30 years, including his magnificent book The Cultural Front. As a bonus, the second episode includes a riff on Althusser’s borrowing from and divergence from Gramsci about 3/4 of the way through. It’s a lot, but there’s a TON of stuff relevant to our course in here.
 

Gramsci & Hegemony w/ Michael Denning

Your browser does not support the audio tag. Featuring Michael Denning on Antonio Gramsci. Part one of an expansive two-part interview.

Gramsci, Organization, Crisis w/ Michael Denning

Your browser does not support the audio tag. Featuring Michael Denning on Antonio Gramsci. The second of a two-part interview.

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Paratexts and Epitexts

Posted by Alexandra Loginov (she/her/hers) on

Mark Twain was an American writer, humorist, and moralist, known for his publication of many novels such as “The Adventures of Tom Sawyer”, “Adventures of Huckleberry Finn”, and “Life on the Mississippi”. Conveniently I had a collection of Mark Twain”s most famous works in one hardback and I chose to analyze this collection because the version has five novels and an extensive paratext. At the front of the novel, the eight-page introduction written by Elizabeth Boyle Machlan gives a background on Mark Twain, including a little bit about his personality, and an in-depth analysis of characters like Huckleberry Finn and Tom Sawyer and the close association Mark Twain has with his characters.

“Twain criticized Americans relentlessly, but he loved the idea of America. His novels portray the border between what we are and what we hope – and claim- to be” (Machlan, vii). Twain did not identify with any particular party, not Republican nor Democrat, and spent the majority of his life crossing borders that others maintained. Machlan mentions that Mark Twain often jumped around with jobs and was not stationary throughout his life “Twain had been by the age of thirty- two, a typesetter, a reporter, a foreign correspondent, and a fugitive… he lived in the South, the North, the Midwest, and the west (Machlan, viii). Although Twain was not stagnant throughout his life, he maintained consistency in being adventurous. Machlan gives a background of Tom Sawyer and Huckleberry Finn and mentions the similarities these two characters share with their creator. Huck Finn and Tom Sawyer were southern, best friends, reckless, adventurous, and always looking for something to do. Machlan attributes many of their qualities to Mark Twain and the storylines of all his novels to his personal ideologies. In the introduction, Machlan speaks about Mark Twain’s life and correlates his experiences with those of the characters in his novels to show that the characters are not independent of their creator and Mark Twain was writing from experience.

Some Epitexts of Mark Twain’s famous novels could be reviews on his writing style that he likely developed from the language he learned on his continuous travels, meeting various people, from various places. Additional Epitexts may be literary criticism of how Mark Twain wrote about controversial topics such as race through an early 19th-century perspective. There is a lot of conspiracy that Huck is black and Mark Twain is writing from an African American voice which likely shaped his novel and American Literature overall.

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