The German Ideology
In “The German Ideology”, Marx starts off by highlighting the actions of “definite individuals who are productively active in a productive way” (659), who as a result enter definite political and social relations. Their lived experience brings out the connection between these social and political structures, which are continuously evolving as they live and learn; Marx states that these definite individuals work under their circumstantial limitations by acting intentionally and with confidence, and these actions are what produce the ideas that are used to set standards within these structures. He goes on to say that “conceiving, thinking, the mental intercourse of men, appear at this stage as the direct efflux of their material behavior” (659). In saying this, he introduces the idea that people will always be a product of their environment, and their thinking will be a result of their material conditions as well as productive forces. These ideas are all true, as there are billionaires that have come from nothing, who used their material resources to create their own success story; their journey to success may be different from someone who came from a wealthy family, and therefore the ideas produced by these two individuals will never be the same.
These ideas create a philosophy that differs from that of the Germans, theirs descending from heaven to earth while our philosophy descends from earth to heaven; this is to say that in German philosophy, the dominant idea is that men set out to be what is narrated through other men, while our philosophy tells us that men are set out from the real, active individuals who set the basis of their lives on real and lived experiences, demonstrated by the development of ideological reflexes that echo their life-processes. Our philosophy further drives the idea of people being a product of their environment, as Marx says the “phantoms”, or ideological reflexes, are all “sublimates” (660) of material life-processes. To support these ideas, he reminds us that morality, religion, and other ideological fields have no history beyond men aa they are always changing and developing as men live; therefore, these fields are all reflections of empirical experiences rather than what we are setting out to be. Life is determined by consciousness in German ideology, as consciousness in German ideology is derived from the living individual, while in American philosophy, consciousness solely means one’s own, as it conforms to real life experiences of only the individual.


